At North Shore Music Theatre, An Absence of Race, Ethnicity and Understanding Prevails

September 14th, 2017 § Comments Off on At North Shore Music Theatre, An Absence of Race, Ethnicity and Understanding Prevails § permalink

It’s a bit hard to follow the thinking of Bill Hanney, the owner and producer at North Shore Music Theatre in Beverly, Massachusetts. Initially, it was hard because Hanney was silent, not responding to complaints – initiated by Lauren Villegas of Project Am I Right? – over the lack of Latinx casting in the company’s production Evita, which has no Latinx performers in principal roles and seemingly few in the entire cast.

The theatre’s first response came on the personal Facebook page of Kevin P. Hill, producing artistic director at North Shore, who wrote, in part:

North Shore Music Theatre understands that there has been concern expressed over the casting of our production of Evita. As the recipient of the Rosetta LeNoire Award for non-traditional casting, NSMT has always encouraged performers of all ethnicities to audition for our productions. The cast process for Evita was no different. We made extensive efforts to see as many diverse performers as possible and contracts were offered to many performers of diverse ethnicities, including Latino. Some contract offers were accepted, and others were not. Our talented cast and crew of Evita include professionals from diverse backgrounds – a reflection of NSMT’s vision.

In attempting a defense, Hill brandished an award from Actors Equity with which the theatre was honored in 2003 – under entirely different management. In fact, since NSMT had gone bankrupt in 2009, and Hanney’s ownership began only in 2010, Hill’s citing of an award received by a prior regime, one which carries the outdated terminology of “non-traditional” casting, was a weak public relations move.

Subsequently, in a Boston Globe feature on Constantine Maroulis, who was cast in the role of Che, we got some of the American Idol runner-up’s thoughts on race and ethnicity in casting. Maroulis declared that as part of a Greek American family, he had experienced racial bias, saying, “Even in the late ’70s, moving to an incredibly white suburb and affluent area, we were treated like terrorists at first . . . so I’m not exactly a loaf of Wonder Bread, either.” He went on to declare his thoughts on race in casting, saying, “I don’t think it’s an issue; I think people are trying to make it an issue.”

People were trying to make it an issue because of the long-standing exclusionary patterns when it comes to opportunities for people of color in theatre, film and television. People were making it an issue because while the original Evita in New York, 38 years ago, cast an Italian and a Jew in the roles of Latin Argentinians, the most recent revival featured Latinx actors in the two principal roles, demonstrating that the world has moved forward. North Shore’s casting of the production demonstrates that there’s still a way to go.

In an article in the Globe on September 11, Hanney spoke out for the first time regarding the casting issue. He told reporter Don Aucoin:

“I do colorblind casting,’’ said Hanney. “You have to be able to sing, dance, and act. That’s the criteria.’’

“If a Latino person came in and they were the best, they’d be in my show,’’ he asserted. “We found the right people. Our focus was not to find a Latino. It was to find the right Eva, Che, Peron, etc.”

Of course if the casting was, to use another phrase no longer in favor, truly color blind, then why didn’t Hanney manage to cast any actors of color in the few leading roles Evita offers. Shouldn’t the law of averages have managed to yield even one?  Is it possible that not a single talented person who is Black, Asian, Middle Eastern, Native or Latinx could possibly measure up to the white actors Hanney favored?

But as he followed up in conversation with the Boston public radio station WBUR, Hanney started to trip over his own reasoning:

“I don’t even — I never even thought about that — that type of casting.”

Unless a show calls for a specific ethnicity as in “Miss Saigon” or “Dreamgirls,” Hanney says, he doesn’t consider ethnicity at all.

“If it’s a dance show, which ‘Evita’ is, they have to dance it, they have to sing it, they act it. Those are the three most important things,” he says.

Well, despite its earliest casting, Evita does call for specific ethnicity. While Argentina’s current population is heavily influenced by Europeans who immigrated there a century ago, mixing with the indigenous population, Argentina is a Latinx country. So why wasn’t that taken into consideration? Some color conscious casting seemed called for – by the setting and text, even if it is a show created by two Englishmen who knew little of the actual locale of their show.

Hanney told Playbill that ethnicity in Evita is, as far as he is concerned, irrelevant. “There is no part of the story that speaks to events happening to her or not happening to her because of her race, nor are her actions motivated by her race.”

*    *    *

Taking a deeper dive into the North Shore website, it’s possible to take a closer look at their pattern of casting, albeit on a limited basis. The site shows cast bios and headshots for the current and immediate past season – EvitaMary Poppins, West Side Story, Spamalot, Funny Girl, A Christmas Carol, Beauty and the Beast, Young Frankenstein and The Music Man (bios and headshots aren’t available for tenth show, Singin’ in the Rain).

With the caveat that race and ethnicity aren’t possible to fully assess based solely on names, professional bios and images, a review of NSMT shows reveals that of 320 performers, including children, it appears that just 21 roles were played by people of color. That’s a total of 6.5% of all actors hired this year and last, a number that would drop by more than half were it not for West Side Story and Evita.

Compare this with the demographics of the area in which North Shore produces. According to data from the Boston Redevelopment Authority, the city of Boston itself has a population that is 47% White, 22% Black, 18% Latinx, 9% Asian, 2% Mixed Race and 2% Other. Expand out to the greater Boston metro area, as defined by The Boston Foundation, and the population is 77% White, 10.1% Latinx, 8.3% Black and 7.2% Asian. Zoom in on Beverly itself, the community where NSMT is located – per City-Data.com, it is 90% White, 3.7% Latinx, 2% Asian, 1.3% Black, 1.3% Mixed Race, and less than 1% Other.

So no matter what yardstick one uses, North Shore Music Theatre only manages to achieve only slightly better than half of the racial mix in its overwhelmingly white town, let alone represent the greater Boston area from which it draws its audience. If NSMT was indeed blind to color, then it would at least match its own community, since presumably talent is distributed equally throughout all racial and ethnic communities. But North Shore, while it does do local casting, also casts out of New York, where there is no shortage of racially and ethnically diverse talent. So are their numbers a result of bias on the part of the theatre or an utter failure of their casting mechanisms? That’s a question with which one hopes they’re willing to grapple. But the only explanation for the failure to match up to their color blind rhetoric lies in there somewhere.

If North Shore were a not-for-profit, the pressures of granting bodies – foundations, corporations and government agencies – might force their hand. But presumably so long as they’re selling sufficient tickets to operate, owner and producer Bill Hanney only answers to the box office. Consequently, he might do well to look at the some of the demographic studies linked earlier, because they show the same story that’s happening in metropolitan areas around the country: whites do not represent the majority of most major cities and soon will not represent the majority of the population of America overall. If he hides behind vague commitments to colorblind casting which aren’t even borne out in his actual casting, then perhaps he’ll gain his awakening on a wholly economic basis. After all, in order to sustain a theatregoing audience for his venue he needs to demonstrate that his seats are open and welcoming to all by proving it through the artists he puts on stage.

Note: because of the limited information on the North Shore website, fuller information on their casting during the Hanney era may yield different results. If North Shore wishes to share that information, data will be recalculated and this post will be revised accordingly.

Testifying For And Against “Testament of Mary” Near Boston

January 26th, 2016 § Comments Off on Testifying For And Against “Testament of Mary” Near Boston § permalink

The Testament of MaryIt’s a reflex action for those in the arts to recoil and get angry when creative work is described as “intolerable blasphemies.” But it’s probably worth giving a small shout out to the America Needs Fatima organization as they protest the production of Colm Toíbín’s The Testament of Mary at the New Repertory Theater in Watertown MA. Why? Because amidst repeated variations of “blasphemy,” “blasphemous” and “blasphemies” in their rhetoric, the group is careful to call for “respectful but firm protest” at one point, and asks that people speak out against the show “legally and respectfully.” I hope that those who hear and choose to answer their call heed those cautions.

America Needs Fatima (ANF) has taken issue with The Testament of Mary before, both in its Broadway production and in a subsequent San Francisco run. They claim that their efforts helped cause the Broadway show to end early and that they prompted many to “turn away” from the San Francisco engagement. Of course, there’s no proof that either is the case. As someone who saw and admired Fiona Shaw’s Broadway performance as well as the play, I recall that it opened during the usual spring crush of new Broadway shows and, without sufficient critical praise, it was indeed closed quickly. But anyone who knows Scott Rudin, the show’s lead producer, knows full well that he wouldn’t back down from protests and his decision was entirely pragmatic and fiscal.

Fiona Shaw in The Testament of Mary on Broadway

Fiona Shaw in The Testament of Mary on Broadway

For those who don’t know The Testament of Mary, or Toíbín’s book from which it’s drawn, it is a one-person play about Jesus’s mother, who recounts her son’s experiences both of faith and tragedy. It does show the character questioning the motives of some of Jesus’s associates and reacting with great distress to his crucifixion. While it is certainly does not comport with any of the gospels, it is a serious-minded imagining of what might have been her thoughts, rather than a satire or parody of religious issues, like the film Dogma or the musical The Book of Mormon.

ANF managed to get their newest protest noticed by The Boston Globe, which published an account of their efforts on January 21. The article, by Don Aucoin, spoke with Jim Petosa, artistic director of New Repertory and director of the production. It’s somewhat curious that ANF did not make their organization’s director available to Aucoin for comment, which seems pretty basic protest protocol when dealing with the largest newspaper in the region. As the Globe reported, Petosa and the company stand by the decision to produce Testament of Mary, and so the article simply presented the views of both sides as they were available.

However, there was the potential for the article to engender further protest, by bringing ANF’s view of the show to a larger audience. So I asked Petosa about the response since it appeared.

“There’s been more of a positive response from people,” he said. “I’ve gotten e-mails that say things like ‘I’ve been a devout Catholic all my life and I’m glad you’re doing this.’ We’ve gotten more people who are sympathetic than opposed.”

Petosa said that New Repertory’s staff has created a map to show where expressions of support and opposition were coming from, and it shows that there’s local support, with opposition coming from outside the greater Boston area. He observed, “Most of the negative comments are coming from people who couldn’t possibly get to New Repertory.”

I asked Petosa whether he had heard of any plans for in-person protests at the theatre and he said no, but commented, “They’d be more than welcome and we’d invite them in to see the production.”

Petosa chalks the communications against The Testament of Mary up to “a misunderstanding about the intent of the writer and the intent of the theatre,” saying that the goal of the company’s work for audiences was “to enhance their lives, not diminish their convictions.” He also ascribed the rhetoric against the show to being reflective of “the polarity of political discourse,” that it was “born out of orthodoxy.”

Petosa did acknowledge a recurring theme in some communications he’d received opposing the show, saying, “In a couple of letters, there were some intolerant but not surprising statement about Colm Toíbín’s sexuality, but that’s not pervasive. It is people equating blasphemy with homosexuality, revealing their own homophobia.” In one of its online documents about the play, during its Broadway premiere, ANF made a point of noting that it was “being performed and directed by open lesbians.”

The first previews of The Testament of Mary this weekend will overlap with the final performances of New Rep’s production of David Hare’s Via Dolorosa, and Petosa said he wished the two plays could have run concurrently for much longer. “They are thematically connected,” he noted. “They are pilgrimage plays, both journeys to Calvary. I’m eager to see how the dialogue around Dolorosa is affected by Mary, and the other way around.”

ANF’s website asks people to sign a petition urging New Rep to cancel their production, as is their right. But by using their own petition engine, rather than a third party site, it’s impossible to know whether the 30,000 signatures the group claims are genuine, repetitious, or merely coded. In any event, since I first looked at the page several days ago, the signature count is virtually unchanged, so there doesn’t appear to be a groundswell of support for their position.

So ANF will continue to express their opinions against The Testament of Mary, consistent with their past efforts against Taylor Has Two Mommies, Jerry Springer: The Opera and the artist Andres Serrano, among others. As long as they keep their efforts legal and respectful, even an activist with opposing views wouldn’t suggest that they aren’t entirely within their rights, because they are. But perhaps people in the arts community, and in theatre audiences, will drop a note to Jim Petosa and the staff and board of New Repertory, and congratulate them for being unbowed by ANF, and wishing them the best with their newest production.

Thanks to Jacqueline Lawton for her research assistance with this post.

Howard Sherman is director of the Arts Integrity Initiative at The New School College of Performing Arts.

 

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